Psikologi Kepribadian dalam Perspektif Bimbingan Konseling Islam
Keywords:
Personality Psychology, Islamic Guidance and Counseling
Abstract
A more thorough discussion of personality's limiting characteristics is required to fully and completely comprehend human personality. Taking into account biological, social, and cultural aspects, modern psychologists have meticulously examined and tested a wide range of human behaviors. They disregard, however, the study of the human soul and how it affects personality, as well as a thorough comprehension of human personality without comprehending the fundamentals of all the tangible and immaterial components that limit personality. According to the Islamic viewpoint, there are three components to personality dynamics: the base desire (Nafs Al-Ammara Bissu), which is the desire that leads to evil; the controlled desire (Nafs Al-Lawwammah), which is the desire that places blame; and the desire that brings about calm and peace (Nafs Al-Mutma'innah), which is the peaceful desire.
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Ano, G. G., & Vasconcelles, E. B. (2005). Religious coping and psychological adjustment to stress: A meta‐analysis. Journal of Clinical Psychology, 61(4), 461–480.
Athar, S. (1998). Information for health care providers when dealing with a Muslim patient. Islamic Medical Association of North America, Illinois, 1–3.
Beutler, L. E., Rosner, R., Groth-Marnat, G., Harwood, T. M., & Tong, H.-Q. (2011). Introduction to integrative assessment of adult personality.
Bray, P. (2011). Naming Spirituality in Counsellor Education. New Zealand Journal of Counselling.
Das, A. K., & Kemp, S. F. (1997). Between two worlds: counseling south Asian Americans. Journal of Multicultural Counseling and Development, 25(1), 23–33.
Denney, A. S., & Tewksbury, R. (2013). How to write a literature review. Journal of Criminal Justice Education, 24(2), 218–234.
Eck, B. E., & Moon, G. W. (2002). An exploration of the therapeutic use of spiritual disciplines in clinical practice. Journal of Psychology & Christianity, 21(3).
Edison, E. (2018). Pengembangan Model Konseling Islami Untuk Meningkatkan Kedisiplinan Siswa Di Sma Negeri 8 Makassar. Universitas Negeri Makassar.
Fallot, R. D. (2001). Spirituality and religion in psychiatric rehabilitation and recovery from mental illness. International Review of Psychiatry, 13(2), 110–116.
Hamzah, A. (2019). Metode Penelitian Kepustakaan: Kajian Filosofi. Teoritis, Dan.
Hidayat, D. R. (2016). Karier: Teori dan Aplikasi Psikologi Kepribadian dalam Konseling (Zaenudin A. Nufal (ed.); 1st ed.). Ghalia Indonesia.
Ismanto, H. S. (2017). Peran bimbingan konseling islami sebagai benteng perilaku beresiko pada remaja. Seminar Nasional Bimbingan Konseling 2016.
Johnstone, B., Yoon, D. P., Cohen, D., Schopp, L. H., McCormack, G., Campbell, J., & Smith, M. (2012). Relationships among spirituality, religious practices, personality factors, and health for five different faith traditions. Journal of Religion and Health, 51, 1017–1041.
Kasule, O. (2000). Personality development in Islam. Leadership Training Programme, Islamic College of South Africa, 19–22.
Koeswara, E. (1991). Personality theories. Bandung: Publisher Eresco.
Larimore, W. L., Parker, M., & Crowther, M. (2002). Should clinicians incorporate positive spirituality into their practices? What does the evidence say? Annals of Behavioral Medicine, 24(1), 69–73.
Larson, D. B., Swyers, J. P., & McCullough, M. E. (1998). Scientific research on spirituality and health: A report based on the Scientific Progress in Spirituality Conferences. National Institute for Healthcare Research.
Nicholson, I. A. M. (2002). Gordon Allport, character, and the" Culture of Personality". American Psychological Association.
Nirmala, Y. T., Susilo, A. T., & Suryawati, C. T. (2023). Studi Kepustakaan Penerapan Solution-Focused Brief Therapy (SFBT) dalam Bimbingan dan Konseling. Jurnal Psikoedukasi Dan Konseling, 7(1), 18–26.
Pargament, K. I., Koenig, H. G., Tarakeshwar, N., & Hahn, J. (2001). Religious struggle as a predictor of mortality among medically ill elderly patients: A 2-year longitudinal study. Archives of Internal Medicine, 161(15), 1881–1885.
Podikunju-Hussain, S. (2006). Working with Muslims: Perspectives and suggestions for counseling. Vistas: Compelling Perspectives on Counseling, 103–106.
Rahman, A. (1980). Islam: Ideology and the way of life.
Rassool, G. H. (2015). Islamic counselling: An introduction to theory and practice. Routledge.
Saidi, T. (2008). Islam and culture: Don’t mix them up’, MinnPost: Community Voices. Online at Www. Minnpost. Com/Community-Voices/2008/02/Islam-and-Culture-Dontmix-Them (Accessed 30 September 2014).
Schultz, D. P., & Schultz, S. E. (2005). Theories of Personality Eight Edition. In Boston: Wadsworth Thomson Learning.
Sura, H., Mahyuddin, M. J., Sudirman, M. Y., Baguna, C. A., & Murni, M. (2022). Layanan Bimbingan Konseling Islam Untuk Merubah Perilaku Agresif Siswa di SMP 3 Alla Enrekang. EduPsyCouns: Journal of Education, Psychology and Counseling, 4(2), 187–197.
Thoresen, C. E. (1999). Spirituality and health: Is there a relationship? Journal of Health
Wilson, G. (2008). Spiritual counselling: Inter-Faith Blessings & Support. Online at www.
inter-faith.net/spiritual_counselling.htm (accessed 10 October 2014)
Psychology, 4(3), 291–300.
Yamauchi, L. A. (1998). Individualism, collectivism, and cultural compatibility: Implications for counselors and teachers. The Journal of Humanistic Education and Development, 36(4), 189–198.
Zarabozo, J. M. (2008). Hadith No. 7. Commentary on the Forty Hadith of Al-Nawawi, 1, 397–415.
Published
2025-02-03
How to Cite
Fitriyani, N., Rosida, H., Sukirno, A., Marina, S., & Handayani, R. (2025). Psikologi Kepribadian dalam Perspektif Bimbingan Konseling Islam. Indonesian Journal of Educational Counseling, 9(1), 52-63. Retrieved from https://ijec.ejournal.id/index.php/counseling/article/view/457
Issue
Section
Theoretical/Conceptual Article
Copyright (c) 2025 Nina Fitriyani
This work is licensed under a Creative Commons Attribution 4.0 International License.
